Friday, May 23, 2014

B, O-level language, as to how the author makes the characters express themselves: the author does


Jinèt, which recently received a tourist visa to the United States, married Gerard before blazeflash he left Ayiti.Rive he reached New York he is staying home sister Gerard, Mariz, former best friend of the Ayiti.Akoz stressful life New York (bill for pay, Jinèt not p'travay) relations do not take time to gate.Yon situations when Gerard reached New York, he himself blazeflash will have significant effects on history la.Pral couple even responsible to leave.
The book, as we shall see, will treat a beautiful subject, a subject that more interesting, a subject fòmidad: stories of those who loved and how reality is, awful reality of life came disunited NYC (which is any event, what we see and this preface Emile Celestin-Megie makes us understand that) but in my opinion, blazeflash the writer, a fantezis finish, missed its projects, for several reasons: first is the credibility of the characters: Who are they exactly? that specific background? Jinèt: Some 24 years. Besides its land and property many many homes, his father is government prosecutors (since he gradually, he got to his father in the government, naratè specifies for us) it was Mother Lali.Li school can house his parents live Chavannes side streets. What environmental and cultural habits of recreational? Musical likes: Edith Piaf, Charles Aznavour, Nana always Mouskouri.Li from weekends. He went to the prom Casino International, going to the movies-Rex Theatre, or drive-in-CINE (which is supposed to clear at least one vehicle in the family's possession). After cinema hometown drinking cream can Mara.Li only child and his mother, his father (only child of a well-established government prosecutors, who were school houses Mother blazeflash Lali, and according to this story whereby we understand, the sixties , which he elected to the school level? patents. Which choice occupation does? Behold: He graduated from the seams. E will be working Madsenn! Mhou!).
Become our disposal a small glimpse on Gerard itself: Gerard is an orphan. He will live with an aunt who will not lift great or small, naratè tells us. He reto.Li Filo down twice but it flows for French and mathematics (hear well what flows Gerard husband disadvantaged blazeflash children a proper prosecuting attorney!) It resides Kapwa laugh. Affairs not good at all (he never sat around a television in a lifetime post, naratè tells us, el New York's hopes will help him do that!) "It Fonvèrèt out, joining Port-au-Prince and two full glasses pants, three shirts rabbis and starch, blazeflash one whacked soled shoes and socks of lapòs.Si Gerard blazeflash caught in Port-au-Prince, until the reto is through Jinèt.Ankachèt, without his mother and father he knows, Gerard Jinèt provide all the support he could to holding school. He bought coat, leggings, socks, undershirts, buy second hand books in front ZIP October, when schools are opening, he gave little pocket for cigarettes li.Emenm usual he gave some money to buy his lottery On Sundays he went to play Lotto or with friends. "(Pp 4-5)
We can pass on ekseptyonèl makes these two met on the way, love your wives and decided (not say love blind) but there are two things, in truth, we can not take from the author, and in a history especially with pretensions realistic: first, blazeflash for what purpose is Jinèt hot k'bezwen part (Allegedly as tourists but later you will see he is to seek life. Without residency, please! ). Second, there are two things that we constitute what we could call serious issue features:
A, Gerard Habits of view, not regzanp: blazeflash To Gerard (militant revolutionary, Hen, extra!) Can survive in Port-au-Prince, what he did: he plays lottery. "To survive small, hometown bed early to get good dreams or sorcerers fell down the stars to have a small coin lottery" blazeflash (page 5) Are socioeconomic understand Jan Mapou are describing blazeflash is quite so. According to my experience blazeflash in Haiti, people who used to have to practice them, or have been introduced to these practices (sorcerers, stars down to play lottery) were considered very wrong in society. Maybe not t'eskli but always had a suspicion that hangs over karma themselves. They were marginalized yo.Tankou werewolf, like Devil!
B, O-level language, as to how the author makes the characters express themselves: the author does not know something called level two languages egziste.Ni much variation of a language can present sivan social milieu and social identification Lokitè them. Instead he put himself listen characters, trying to hear how they would talk in terms of their education, their ambitions, their social milieu, "he writes is Creole." A Creole which makes no distinction between a former student Lali son of a government prosecutors established (extra blazeflash love Edith Piaf, Charles Aznavour and Nana Mouskouri) and a gwògman karavachè, a widows' houses, textile merchants blazeflash on gates, or a pwostitye Main Street! [M'di when this is not "le Beau speakers" I ask. Well Developed We know that social prejudice is behind this notion. I ask is truthfulness] An example? A Gerard, he proposed marriage, church, and who, for economic reasons, would prefer a civil and thus Jinèt answered: - When you spend aksivil without joining the church, to society blazeflash is assigned is called (...) Dayètou I p 'Your son is you know your learning anyen.Se sa.E friends m'yo, this will mean? Brothers! ... M'konnen you will work, you do not p'leve heavy, not p'leve lightweight; although blazeflash you have paper reto you from you, you can not get even a little of

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